Un crimen emocional. Brujería y emociones sin control en el espacio atlántico inglés (Inglaterra y Nueva Inglaterra, ss. XVI-XVII)
DOI:
https://doi.org/10.30827/cnova.v0i50.27359Parole chiave:
Brujería, emociones, control, Inglaterra, Nueva InglaterraAbstract
El presente artículo se propone analizar la relación entre la mágica nociva y el demonismo, los componentes esenciales de la idea de la brujería en la Edad Moderna, ylas emociones en Inglaterra y Nueva Inglaterra entre 1563 y 1692. A partir de la lectura de panfletos sobre el accionar de brujos ideados para consumo popular, registrosjudiciales y tratados demonológicos escritos por miembros de la elite cultural, se busca demostrar dos cuestiones. Por un lado, que las denuncias judiciales por aquel delito se vinculaban con respuestas emocionales por parte de los acusados que eran conside- radas indeseables a nivel social; por otro, que el demonio abordaba y seducía a sus aliados humanos apelando a circunstancias de fragilidad sentimental. De este modo, se plantea como hipótesis que, en el espacio atlántico inglés, el delito de los brujos, yafuera el maleficium o el demonismo, tenía una incuestionable dimensión emocional. El origen de aquel se hallaba en la existencia de emociones que no eran controladasadecuadamente por los acusados de haber cometido dicho crimen.
Downloads
I dati di download non sono ancora disponibili.
Riferimenti bibliografici
AA. The Witches of Northamptonshire. Londres, 1612.
AA. The Wonderful Discovery of the Witchcrafts of Margaret and Philip Flower. Londres, 1619),
Armitage, David. “Three Concepts in Atlantic History”. En The British Atlantic World, 1500-1800, coordinado por David Armitage y Michael Braddick, 13-32, Basingstoke: Palgrave Macmillan, 2009.
Baker, Emerson. A Storm of Witchcraft. The Salem Trials and the American Experience. Oxford: Oxford University Press, 2015.
Barclay, Katie, Crozier-De Rosa, Sharon y Stearns, Peter. “Introduction: a guide to sources for the history of emotions”. En Sources for the History of Emotions, coordinado por Katie Barclay, Sharon Crozier-De Rosa y Peter Stearns, 3-14, Londres y Nueva York: Routledge, 2016.
Bernard, Richard. A Guide to Grand Jury Men. Londres, 1627.
Bever, Edward. “Witchcraft, Female Aggression, and Power in the Early Modern Community”. Journal of Social History 35, no. 4(2002): 955-988
Boddice, Rob. The History of Emotions. Manchester: Manchester University Press, 2018.
Boyer, Paul y Nissenbaum, Stephen. Salem Possessed. The Social Origins of Witchcraft. Cambridge y Londres: Harvard University Press, 2003 [1972].
Briggs, Robin. Witches and Neighbors: The Social and Cultural Context of European Witchcraft. Londres: Penguin, 1996.
—. “Emotion and Affect in Lorraine Witch Trials”. En Emotions in the History of Witchcraft, editado por Laura Kounine y Michael Ostling, 137-154, Londres: Palgrave Macmillan, 2016.
Brock, Michele. “Internalizing the Demonic: Satan and the Self in Early Modern Scottish Piety”. Journal of British Studies 54, no. (2015): 23-43.
Clark, Stuart. Thinking with Demons. The Idea of Witchcraft in Early Modern Europe. Oxford: Oxford University Press, 1997.
—. “Demonology”. En Encyclopedia of Witchcraft: The Western Tradition, editado por Richard Golden, 259-263, California: ABC Clio, 2006.
Cooper, Thomas. The Mystery of Witchcraft. Londres, 1617.
de Blécourt, Willem. “Sabbat Stories. Towards a New History of Witches´ Assemblies”. En The Oxford Handbook of Witchcraft in Early Modern Europe and Colonial America, editado por Brian Levack, 84-100, Oxford: Oxford University Press, 2013.
Durston, Gregory. Crimen Exceptum. The English Witch Prosecution in Context. Hampshire: Waterside Press Ltd, 2019.
Galis, Richard. A Brief Treatise. Londres, 1579.
Gaskill, Malcolm. The Ruin of All Witches. Life and Death in the New World. Allen Lane: Londres, 2021.
Gibson, Marion. Reading Witchcraft. Stories of Early Modern English Witches. Londres: Routledge, 1999.
—. “Applying the Act of 1604. Witches in Essex, Northamptonshire and Lancashire”. En Witchcraft and the Act of 1604, coordinado por John Newton y Jo Bath, 113-128, Leiden y Boston: Brill, 2008.
—. The Witches of St. Osyth. Persecution, Betrayal and Murder in Elizabethan England. Cambridge: Cambridge University Press, 2022.
Gifford, George. A Discourse of the Subtill Practises of Devills by Witches and Sorcerers. Londres, 1587.
—. A Dialogue Concerning Witches and Witchcrafts. Londres: The Percy Society, 1843 [1593].
Ginzburg, Carlo. El queso y los gusanos. El cosmos según un molinero del siglo XVI. Barcelona: Ediciones Península, 2011.
—. Mitos, emblemas e indicios. Morfología e historia. Buenos Aires: Prometeo, 2013.
Glanvill, Joseph. Saducismus Triumphatus. Londres, 1681.
Godbeer, Richard. The Devil´s Dominion. Magic and Religion in Early New England. Cambridge: Cambridge University Press, 1992.
Goodcole, Henry. The wonderfull discoverie of Elizabeth Sawyer, a Witch. Londres, 1621.
Gregory, Annabel. “Witchcraft, Politics and ´Good Neighbourhood´ in Early Seventeenth-Century Rye”. Past & Present, no. 133 (1991): 31-36.
Hale, John. A modest enquiry into the nature of witchcraft. Boston: 1702.
Hall, David, ed. Witch-Hunting in Seventeenth Century England. A Documentary History 1638-1693. Boston: Northeastern University Press, 1999.
Johnstone, Nathan. The Devil and Demonism in Early Modern England. Cambridge: Cambridge University Press, 2006.
Kittredge, George Lyman. Witchcraft in Old and New England. Nueva York: Athenum, 1929.
Kounine, Laura. “The Gendering of Witchcraft: Defence Strategies of Men and Women in German Witchcraft Trials”. German History 31, no. 3 (2013): 295-31.
Lawson, Deodat. Christ's fidelity the only shield against Satans malignity. Boston, 1693.
Levack, Brian. The Witch Hunt in Early Modern Europe. Nueva York: Routledge, 2006.
—. Witch-hunting in Scotland. Law, politics and Religion. Nueva York: Routledge, 2008.
Macfarlane, Alan. Witchcraft in Tudor and Stuart England: A Regional and Comparative Study. Londres: Routledge, 1999 [1970].
Machielsen, Jan. “Introduction: The Science of Demons”. En The Science of Demons. Early Modern Authors Facing Witchcraft and the Devil, 1-16. Londres y Nueva York: Routledge, 2020.
Mather, Cotton. Memorable providences, relating to witchcrafts and possessions. Boston, 1689.
—. A Discourse on the Wonders of the Invisible World. Boston, 1693.
—. The Devil Discovered. Boston, 1693.
Matt, Susan y Stearns, Peter. “Introduction”. En Doing Emotions History, coordinado por Susan Matt y Peter Stearns, 1-16, Chicago: University of Chicago Press, 2014.
Millar, Charlotte-Rose. Witchcraft, the Devil, and Emotions in Early Modern England. Londres y Nueva York: Routledge, 2017.
Moyer, Paul. Detestable and Wicked Arts. New England and Witchcraft in the Early Modern Atlantic World. Ithaca y Londres, Cornell University Press 2020.
Newton, John y Bath, Jo coordinadores. Witchcraft and the Act of 1604. Leiden y Boston: Brill, 2008.
Norton, Mary Beth. In the Devil´s Snare. The Salem Witchcraft Crisis of 1692. Nueva York: Vintage Books, 2002.
Oatley, Keith. Emotions. A Brief History. Maldon y Oxford: Blackwell Publishing, 2004.
Oldridge, Darren. The Devil in Tudor and Stuart England. Gloucestershire: The History Press, 2011.
—. “Demons of the mind: satanic thoughts in seventeenth-century England. The Seventeenth Century, no. 35 (2020): 277-292.
Ostling, Michael y Kounine, Laura. “Introduction: ‘Unbridled Passion’ and the History of Witchcraft”. En Emotions in the History of Witchcraft, editado por Laura Kounine y Michael Ostling, 1-16, Londres: Palgrave Macmillan, 2016.
Perkins, William. A Discourse of the Damned Art of Witchcraft. Londres, 1608.
Putnam Demos, John. “John Godfrey and his Neighbors: Witchcraft and the Social Web in Colonial Massachusetts”, WMQ 33 (1976): 242-265.
—. Entertaining Satan. Witchcraft and the Culture of Early New England. Oxford: Oxford University Press, 2004.
Ray, Benjamin. Satan & Salem. The Witch-Hunt Crisis of 1692. Charlottesville y Londres: University of Virginia Press, 2015.
Reddy, William. The Navigation of Feelings. A Framework for the History of Emotions. Cambridge: Cambridge University Press, 1997.
Rosenthal, Bernard. Salem Story. Reading the Witch Trials of 1692. Cambridge: Cambridge University Press, 1993.
—. Records of the Salem Witch-Hunt. Cambridge: Cambridge University Press, 2009.
Rosenwein, Barbara. “Worrying About Emotions in History”. American Historical Review 107, no. 3 (2002): 821-845.
Ross, Richard. Before Salem. Witch Hunting in the Connecticut River Valley, 1647-1663. Jefferson: McFarland & Company Publishers, 2017.
Rowlands, Alison. “Witchcraft and Old Women in Early Modern Germany”. Past & Present, no. 173 (2001): 50–89.
Ryrie, Alec. Being Protestant in Reformation Britain. Oxford: Oxford University Press, 2013.
Scribner, Bob. “Is a history of popular culture possible?”, History of European Ideas10 no. 2 (1989): 175-191.
Sharpe, James. Instruments of Darkness. Witchcraft in England 1550-1750. Londres: Penguin, 1996.
—. “The Demonologists”. En The Oxford Illustrated History of Witchcraft and Magic, editado por Owen Davies, 65-96, Oxford: Oxford University Press, 2017.
—. “English Witchcraft Pamphlets and he Popular Demonic”. En Demonology and Witch-Hunting in Early Modern Europe, coordinado por Julian Goodare, Rita Voltmer y Liv Helene Willumsen, 127-146, Londres y Nueva York: Routledge, 2020.
Stearne, John. A Confirmation and Discovery of Witchcraft. Londres, 1648.
The Statutes of the Realm, vol. IV, part II. Londres: Dawson of Pall Mall, 1975.
Thomas, Keith. Religion and the Decline of Magic. Studies in Popular Beliefs in Sixteenth and Seventeenth Century England. Londres: Penguin Books, 1991 [1971].
Voltmer, Rita. “Demonology and the Relevance of Witches´ Confessions”. En Demonology and Witch-Hunting in Early Modern Europe, coordinado por Julian Goodare, Rita Voltmer y Liv Helene Willumsen, 19-48, Londres y Nueva York: Routledge, 2020.
W.W. True and just record. Londres, 1582.
Weisman, Richard. Witchcraft, Magic, and Religion in 17th Century Massachusetts. Amherst: University of Massachusetts Press, 1984.
White, Edward. A Detection of damnable driftes. Londres, 1579.
Williams, Gerhild Scholz. “Demonologies”. En The Oxford Handbook of Witchcraft in Early Modern Europe and Colonial America, editado por Brian Levack, 69-83, Oxford: Oxford university Press, 2013.
Winship, Michael. Hot Protestants. A History of Puritanism in England and America. Nueva Haven: Yale University Press, 2019.
AA. The Wonderful Discovery of the Witchcrafts of Margaret and Philip Flower. Londres, 1619),
Armitage, David. “Three Concepts in Atlantic History”. En The British Atlantic World, 1500-1800, coordinado por David Armitage y Michael Braddick, 13-32, Basingstoke: Palgrave Macmillan, 2009.
Baker, Emerson. A Storm of Witchcraft. The Salem Trials and the American Experience. Oxford: Oxford University Press, 2015.
Barclay, Katie, Crozier-De Rosa, Sharon y Stearns, Peter. “Introduction: a guide to sources for the history of emotions”. En Sources for the History of Emotions, coordinado por Katie Barclay, Sharon Crozier-De Rosa y Peter Stearns, 3-14, Londres y Nueva York: Routledge, 2016.
Bernard, Richard. A Guide to Grand Jury Men. Londres, 1627.
Bever, Edward. “Witchcraft, Female Aggression, and Power in the Early Modern Community”. Journal of Social History 35, no. 4(2002): 955-988
Boddice, Rob. The History of Emotions. Manchester: Manchester University Press, 2018.
Boyer, Paul y Nissenbaum, Stephen. Salem Possessed. The Social Origins of Witchcraft. Cambridge y Londres: Harvard University Press, 2003 [1972].
Briggs, Robin. Witches and Neighbors: The Social and Cultural Context of European Witchcraft. Londres: Penguin, 1996.
—. “Emotion and Affect in Lorraine Witch Trials”. En Emotions in the History of Witchcraft, editado por Laura Kounine y Michael Ostling, 137-154, Londres: Palgrave Macmillan, 2016.
Brock, Michele. “Internalizing the Demonic: Satan and the Self in Early Modern Scottish Piety”. Journal of British Studies 54, no. (2015): 23-43.
Clark, Stuart. Thinking with Demons. The Idea of Witchcraft in Early Modern Europe. Oxford: Oxford University Press, 1997.
—. “Demonology”. En Encyclopedia of Witchcraft: The Western Tradition, editado por Richard Golden, 259-263, California: ABC Clio, 2006.
Cooper, Thomas. The Mystery of Witchcraft. Londres, 1617.
de Blécourt, Willem. “Sabbat Stories. Towards a New History of Witches´ Assemblies”. En The Oxford Handbook of Witchcraft in Early Modern Europe and Colonial America, editado por Brian Levack, 84-100, Oxford: Oxford University Press, 2013.
Durston, Gregory. Crimen Exceptum. The English Witch Prosecution in Context. Hampshire: Waterside Press Ltd, 2019.
Galis, Richard. A Brief Treatise. Londres, 1579.
Gaskill, Malcolm. The Ruin of All Witches. Life and Death in the New World. Allen Lane: Londres, 2021.
Gibson, Marion. Reading Witchcraft. Stories of Early Modern English Witches. Londres: Routledge, 1999.
—. “Applying the Act of 1604. Witches in Essex, Northamptonshire and Lancashire”. En Witchcraft and the Act of 1604, coordinado por John Newton y Jo Bath, 113-128, Leiden y Boston: Brill, 2008.
—. The Witches of St. Osyth. Persecution, Betrayal and Murder in Elizabethan England. Cambridge: Cambridge University Press, 2022.
Gifford, George. A Discourse of the Subtill Practises of Devills by Witches and Sorcerers. Londres, 1587.
—. A Dialogue Concerning Witches and Witchcrafts. Londres: The Percy Society, 1843 [1593].
Ginzburg, Carlo. El queso y los gusanos. El cosmos según un molinero del siglo XVI. Barcelona: Ediciones Península, 2011.
—. Mitos, emblemas e indicios. Morfología e historia. Buenos Aires: Prometeo, 2013.
Glanvill, Joseph. Saducismus Triumphatus. Londres, 1681.
Godbeer, Richard. The Devil´s Dominion. Magic and Religion in Early New England. Cambridge: Cambridge University Press, 1992.
Goodcole, Henry. The wonderfull discoverie of Elizabeth Sawyer, a Witch. Londres, 1621.
Gregory, Annabel. “Witchcraft, Politics and ´Good Neighbourhood´ in Early Seventeenth-Century Rye”. Past & Present, no. 133 (1991): 31-36.
Hale, John. A modest enquiry into the nature of witchcraft. Boston: 1702.
Hall, David, ed. Witch-Hunting in Seventeenth Century England. A Documentary History 1638-1693. Boston: Northeastern University Press, 1999.
Johnstone, Nathan. The Devil and Demonism in Early Modern England. Cambridge: Cambridge University Press, 2006.
Kittredge, George Lyman. Witchcraft in Old and New England. Nueva York: Athenum, 1929.
Kounine, Laura. “The Gendering of Witchcraft: Defence Strategies of Men and Women in German Witchcraft Trials”. German History 31, no. 3 (2013): 295-31.
Lawson, Deodat. Christ's fidelity the only shield against Satans malignity. Boston, 1693.
Levack, Brian. The Witch Hunt in Early Modern Europe. Nueva York: Routledge, 2006.
—. Witch-hunting in Scotland. Law, politics and Religion. Nueva York: Routledge, 2008.
Macfarlane, Alan. Witchcraft in Tudor and Stuart England: A Regional and Comparative Study. Londres: Routledge, 1999 [1970].
Machielsen, Jan. “Introduction: The Science of Demons”. En The Science of Demons. Early Modern Authors Facing Witchcraft and the Devil, 1-16. Londres y Nueva York: Routledge, 2020.
Mather, Cotton. Memorable providences, relating to witchcrafts and possessions. Boston, 1689.
—. A Discourse on the Wonders of the Invisible World. Boston, 1693.
—. The Devil Discovered. Boston, 1693.
Matt, Susan y Stearns, Peter. “Introduction”. En Doing Emotions History, coordinado por Susan Matt y Peter Stearns, 1-16, Chicago: University of Chicago Press, 2014.
Millar, Charlotte-Rose. Witchcraft, the Devil, and Emotions in Early Modern England. Londres y Nueva York: Routledge, 2017.
Moyer, Paul. Detestable and Wicked Arts. New England and Witchcraft in the Early Modern Atlantic World. Ithaca y Londres, Cornell University Press 2020.
Newton, John y Bath, Jo coordinadores. Witchcraft and the Act of 1604. Leiden y Boston: Brill, 2008.
Norton, Mary Beth. In the Devil´s Snare. The Salem Witchcraft Crisis of 1692. Nueva York: Vintage Books, 2002.
Oatley, Keith. Emotions. A Brief History. Maldon y Oxford: Blackwell Publishing, 2004.
Oldridge, Darren. The Devil in Tudor and Stuart England. Gloucestershire: The History Press, 2011.
—. “Demons of the mind: satanic thoughts in seventeenth-century England. The Seventeenth Century, no. 35 (2020): 277-292.
Ostling, Michael y Kounine, Laura. “Introduction: ‘Unbridled Passion’ and the History of Witchcraft”. En Emotions in the History of Witchcraft, editado por Laura Kounine y Michael Ostling, 1-16, Londres: Palgrave Macmillan, 2016.
Perkins, William. A Discourse of the Damned Art of Witchcraft. Londres, 1608.
Putnam Demos, John. “John Godfrey and his Neighbors: Witchcraft and the Social Web in Colonial Massachusetts”, WMQ 33 (1976): 242-265.
—. Entertaining Satan. Witchcraft and the Culture of Early New England. Oxford: Oxford University Press, 2004.
Ray, Benjamin. Satan & Salem. The Witch-Hunt Crisis of 1692. Charlottesville y Londres: University of Virginia Press, 2015.
Reddy, William. The Navigation of Feelings. A Framework for the History of Emotions. Cambridge: Cambridge University Press, 1997.
Rosenthal, Bernard. Salem Story. Reading the Witch Trials of 1692. Cambridge: Cambridge University Press, 1993.
—. Records of the Salem Witch-Hunt. Cambridge: Cambridge University Press, 2009.
Rosenwein, Barbara. “Worrying About Emotions in History”. American Historical Review 107, no. 3 (2002): 821-845.
Ross, Richard. Before Salem. Witch Hunting in the Connecticut River Valley, 1647-1663. Jefferson: McFarland & Company Publishers, 2017.
Rowlands, Alison. “Witchcraft and Old Women in Early Modern Germany”. Past & Present, no. 173 (2001): 50–89.
Ryrie, Alec. Being Protestant in Reformation Britain. Oxford: Oxford University Press, 2013.
Scribner, Bob. “Is a history of popular culture possible?”, History of European Ideas10 no. 2 (1989): 175-191.
Sharpe, James. Instruments of Darkness. Witchcraft in England 1550-1750. Londres: Penguin, 1996.
—. “The Demonologists”. En The Oxford Illustrated History of Witchcraft and Magic, editado por Owen Davies, 65-96, Oxford: Oxford University Press, 2017.
—. “English Witchcraft Pamphlets and he Popular Demonic”. En Demonology and Witch-Hunting in Early Modern Europe, coordinado por Julian Goodare, Rita Voltmer y Liv Helene Willumsen, 127-146, Londres y Nueva York: Routledge, 2020.
Stearne, John. A Confirmation and Discovery of Witchcraft. Londres, 1648.
The Statutes of the Realm, vol. IV, part II. Londres: Dawson of Pall Mall, 1975.
Thomas, Keith. Religion and the Decline of Magic. Studies in Popular Beliefs in Sixteenth and Seventeenth Century England. Londres: Penguin Books, 1991 [1971].
Voltmer, Rita. “Demonology and the Relevance of Witches´ Confessions”. En Demonology and Witch-Hunting in Early Modern Europe, coordinado por Julian Goodare, Rita Voltmer y Liv Helene Willumsen, 19-48, Londres y Nueva York: Routledge, 2020.
W.W. True and just record. Londres, 1582.
Weisman, Richard. Witchcraft, Magic, and Religion in 17th Century Massachusetts. Amherst: University of Massachusetts Press, 1984.
White, Edward. A Detection of damnable driftes. Londres, 1579.
Williams, Gerhild Scholz. “Demonologies”. En The Oxford Handbook of Witchcraft in Early Modern Europe and Colonial America, editado por Brian Levack, 69-83, Oxford: Oxford university Press, 2013.
Winship, Michael. Hot Protestants. A History of Puritanism in England and America. Nueva Haven: Yale University Press, 2019.
##submission.downloads##
Pubblicato
2024-12-05
Come citare
Mendez, A. (2024). Un crimen emocional. Brujería y emociones sin control en el espacio atlántico inglés (Inglaterra y Nueva Inglaterra, ss. XVI-XVII). Chronica Nova. Revista De Historia Moderna De La Universidad De Granada, (50), 321–345. https://doi.org/10.30827/cnova.v0i50.27359
Fascicolo
Sezione
VARIA
Licenza
Nuestra revista se atiene a las recomendaciones para la implementación del Artículo 37 Difusión en Acceso Abierto de la Ley de la Ciencia, la Tecnología y la Innovación:
- Los/as autores/as cuyas contribuciones sean aceptadas para su publicación en esta revista conservarán el derecho no exclusivo de utilizar sus contribuciones con fines académicos, de investigación y educativos, incluyendo el auto-archivo o depósito de los artículos aceptados en repositorios institucionales o temáticos de acceso abierto de cualquier tipo en un plazo máximo de seis meses.
- Preferiblemente se permitirá el uso de la versión publicada de las contribuciones científicas, que estarán accesibles en abierto tan pronto como sea posible.
-
Que en caso de que el trabajo sea aprobado para su publicación, el/la autor/a autoriza de manera ilimitada en el tiempo a la entidad editora para que incluya dicho texto en Chronica Nova y pueda reproducirlo, editarlo, distribuirlo, exhibirlo y comunicarlo en el país y en el extranjero por medios impresos, electrónicos, CD, Internet o cualquier otro medio conocido o por conocer.
ISSN-e: 2445-1908
