Subject means of divination in the Russian-Polish linguistic comparison
DOI:
https://doi.org/10.30827/meslav.vi20.22638Abstract
Human beings have always yearned to know what the future holds in store for them. It is not surprising therefore that fortune-telling has been practised for thousands of years. However, the gift of clairvoyance is not given to every human being. In antiquity, it was believed to be a talent belonging only to the chosen ones; hence the special position of priests and sorcerers, who performed rituals intended to establish contact with supernatural forces. At the present time, a similar role is played by fortune-tellers. From a linguistic point of view, divination is a communicative act. This article is devoted to linguistic issues related to the names of various magic tools used in fortune-telling. These objects constitute a link of the act of linguistic communication as part of the co-situation, even though they may not always be named during this act. The analysis focuses on noun collocations with verbs wróżyć/гадать (i.e., tell one’s fortune) and nouns derived from these two verbs. Assessing their status from the linguistic perspective, particularly the constancy of components in similar phrases, poses a rather complicated problem due to the large amount and changeability of the used objects as well as their names. Only some of them can be regarded as traditional, i.e., constant. The juxtaposition of units coming from the two related languages reveals a wider variety of the discussed collocations in Russian compared to Polish.
Downloads
References
Antonjakova, D. (2011). Russkaja frazeologija v zerkale sueverija. Preshov: Izdatel’stvo filosofskogo fakul’teta Preshovskogo universiteta.
Beletich, M. (2000). K izucheniju praslav. *verg- / *verz-. Juzhnoslovenski filolog, LVI/1-2, 28-38. Retrieved from http://www.ruslang.ru/doc/etymology/2000-2002/06-beletich.pdf
Bouché-Leclero, A. (1879-1892). Historie de la divination dans l antiquité, 4 vols. Paris: E. Leroux.
Brueckner, A. (1970). Słownik etymologiczny języka polskiego. Warszawa: Wyd. Wiedza Powszechna.
Calvo Martinez, J.L. (1987). ” Introducción”. Textos de Magina en Papiros Griegos. Madrid: Gredos, 7-52.
Costanza, S. (2018). Libri, cultori e pratica della mantica. Per un bilancio della circolazione di idee e testi della divinazione in età comnena e paleologa. Vie per Bisanzio. VII Congresso nazionale, 2013, pp. 771-784; Osservazioni sul trattato anonimo bizantino di chiromanzia. MHNH, 101-120.
Engelking, A. (1991). Rytuały słowne w kulturze ludowej. Próba klasyfikacji. Język a kultura.Red. J. Bartmiński, R. Grzegorczykowa. Wrocław: Wyd. Wiedza o kulturze, 75-85.
Gawryś, K. (2018). Wróżbiarstwo – mit czy realne zagrożenie. Olsztyn: Wyd. Uniwersytetu Warmińsko-Mazurskiego, t.1, 31-42. Retrieved from http://www.uwm.edu.pl/mskn/wp-content/uploads/2018/11/Tom-1-%E2%80%93-Nauki-Humanistyczne.pdf
Karasik, V.I. (2017). Predskazanie kak kommunikativnyj postupok. Kommunikativnye issledovanija, 1, t. 8, 30-46. Retrieved from https://cyberleninka.ru/article/n/predskazanie-kak-kommunikativnyy-postupok
Karasik, V.I. (2018). Predskazanie kak rechevoj zhanr. Zhanry rechi, 1, 39-47. Retrieved from https://cyberleninka.ru/article/n/predskazanie-kak-rechevoy-zhanr/viewer
Kulwicka-Kamińska, J. (2010). Prorok w dawnych i współczesnych translacjach Biblii i Koranu. Białystok: Białostockie Archiwum Językowe, 159-176. Retrieved from https://czasopisma.filologia.uwb.edu.pl/index.php/baj/article/view/974
Kuz’minskaja, S.I. (2014). Nekotorye harakteristiki jezotericheskogo diskursa. Universum: filologija i iskusstvovedenie. Retrieved from https://cyberleninka.ru/article/n/nekotorye-harakteristiki-ezotericheskogo-diskursa/viewer
Levickij, A. Je. (2012). «Kommunikativnye osobennosti adresacii v profeticheskom diskurse. Logicheskij analiz jazyka». V: N.V. Arutjunova (Red.), Adresacija diskursa (ss. 75-84). Moskva: Izd. Indrik.
Novozhenova, Z.L. (2016). Zhanry jezotericheskogo diskursa v massmedijnom prostranstve. Medialingvistika, 4, 90-100. Retrieved from http://medialing.spbu.ru/upload/files/file_1482013904_7193.pdf
Perez Jiménez, A. (1996). “La tiranía de los astros sobre el cuerpo humano: melotesia zodiacal”. En: J.M. García González, A. Pociña Pérez (eds.), Pervivencia y actualidad de la cultura clásica (264-286). Granada: Biblioteca de Estdios clásicos, Universidad de Granada.
Piętka, R. (2008). Sybilla współczesna. Motywy sybillińskie w literaturze XX wieku. Poznań: Wyd. Uniwersytetu Adama Mickiewicza, 173-181. Retrieved from https://repozytorium.amu.edu.pl/handle/10593/5550
Przybyszewski, S. (2009). Kontekst w badaniach nad językiem. Kultura. Komunikacja Społeczna. Zeszyty Naukowe Uniwersytetu Warmińsko-Mazurskiego. Retrieved from http://www2.uwm.edu.pl/polonistyka/pliki/article/161/SPrzybyszewski_Kontekst.pdf
Rajan, V.F. (2006). Banja v polnoch’. Istoricheskij obzor magii i gadanij v Rossii. Per. s angl. Moskva: NLO.
Saenko, Ju.V., Petlevannaja, I.P. (2006). Osobennosti kommunikacii v processe gadanija. Vestnik Taganrogskogo instituta upravlenija i jekonomiki, 1, 61-65. Retrieved from https://cyberleninka.ru/article/n/osobennosti-kommunikatsii-v-protsesse-gadaniya/viewer
Smirnov, V. (1927). Narodnye gadan’ja Kostromskogo kraja (ocherk i teksty). Chetvertyj jetnograficheskij sbornik. Trudy Kostromskogo nauchnogo obshhestva po izucheniju mestnogo kraja. Vyp. XLI. Kostroma.
Stepanov, V.N. (2015). Zhanrovye priznaki profeticheskih tekstov (na materiale astrologicheskih prognozov na anglijskom, russkom i ukrainskom jazykah). Inostrannye jazyki v vysshej shkole, 2, 32-46.
Thorndike, L. (1965). Chiromancy in Medieval Latin Manuscripts, Speculum, 40, 674-706.
Tolstoj, N.I. (red.) (1995). Slavjanskie drevnosti. Jetnolingvisticheskij slovar’. T. 1, Moskva: Izd. Mezhdunarodnaja jenciklopedija.
Van Dejk, T.A. (2000). Jazyk. Poznanie. Kommunikacija. Blagoveshhensk: BGK im. Bodujena de Kurtenje. Retrieved from https://docplayer.ru/73689555-T-a-van-deyk-yazyk-poznanie-kommunikaciya.html
Żmigrodzka, B. (2013). Gatunki tekstów związane z przepowiadaniem przyszłości we współczesnej kulturze popularnej.Polonica, 33, 95-108.
Downloads
Published
Issue
Section
License
Copyright (c) 2021 Mundo Eslavo

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

CC BY-SA: This license allows reusers to distribute, remix, adapt, and build upon the material in any medium or format, so long as attribution is given to the creator. The license allows for commercial use. If you remix, adapt, or build upon the material, you must license the modified material under identical terms.
CC BY-SA includes the following elements:
BY
– Credit must be given to the creator
SA
– Adaptations must be shared under the same terms
Authors who publish with this journal agree to the following terms:
1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).






